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         SERMONS AND 
		COMMENTARY 
		   
		
        Patristic / Medieval 
        
		Basil (On Prayer I) 
        
		Basil (On Prayer II) 
        
		Ambrose (Watch and
Pray) 
        Augustine: 
             - 
		John
16:23-28 
             - 
		John
16:29-33 
        
		
		Chrysostom
(Gospel) 
        
		Cyril (Confidence in
Prayer) 
		
          
         
        Bede (The Fathers on Prayer) 
        Catena Aurea 
		(Gospel) 
		   
        Reformation 
         
        
			
			Calvin
(Gospel)
        
        
		
		Calvin (Epistle)
        
        
		
		Luther (Gospel)
        
        
		Hooker (Of Prayer)
		
          
        Caroline Divines 
         
        
		Taylor (Prayer) 
        Hall (Prayer) 
        
		Sparrow (Rationale on
BCP) 
		   
        Puritans 
         
        
		Baxter (Prayer) 
		   
        Evangelical Revival
         
        
		
		Wesley's
Notes (Gospel) 
        
		
		Wesley's
Notes (Epistle) 
          
         
        Oxford Movement 
         
        Keble 
        
		
		Williams
(Epistle) 
        
		
		Williams
(Gospel) 
        
		Blunt's Commentary 
        
		
		Scott's
Commentary 
		   
        Recent 
         
        
		Farrer (Paragraph on
the Holy
Sacrament) 
        Kirk (Contemplative
Prayer) 
        
		Underhill (On
Prayer) 
        
		
		Common Prayer
Commentary 
        
		Crouse 1 (Sermon) 
        
		Crouse 2 (Sermon) 
        
		Crouse (Theology of
Prayer) 
		
		Curry 1 
		
		Curry 2 
        
		Sisterman 
        
		Tarsitano 
		   
        Other 
         
        
		Cusick - Meeting
Christ in the
Liturgy 
        
		
		Matthew Henry
(Gospel) 
        
		
		Matthew
Henry (Epistle) 
           
        Additional Materials  
        
        
		Herbert Poems on Prayer
        
		
		Charles
Wesley Hymn 
		   
        
			
			
			Keble poem -
Rogation Sunday from
The Christian Year
		  
        
        
		"A Week at Prayer" Bulletin insert with Cdn BCP daily readings
		
           
		
		
        
		
		Table of Cdn BCP daily readings for the Week of Rogation Sunday
           
		 
		
			 
         
          
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        THE COLLECT.  
        O LORD, from whom all good things do come:
Grant to us
thy humble servants, that by thy holy inspiration we may think those
things
that be good, and by thy merciful guiding may perform the same; through
our Lord Jesus Christ.  Amen. 
           
         
        THE EPISTLE. 
S. James 1. 22 
        BE ye doers of the Word, and not hearers only,
deceiving
your own selves.  For if any be a hearer of the Word, and not a
doer,
he is like unto a man beholding his natural face in a glass.  For
he beholdeth himself, and goeth his way, and straightway forgetteth
what
manner of man he was.  But whoso looketh into the perfect law of
liberty,
and continueth therein, he being not a forgetful hearer, but a doer of
the work, this man shall be blessed in his deed.  If any man among
you seem to be religious, and bridleth not his tongue, but deceiveth
his
own heart, this man's religion is vain.  Pure religion and
undefiled
before God and the Father is this, To visit the fatherless and widows
in
their affliction, and to keep himself unspotted from the
world. 
             
         
        THE GOSPEL. 
S. John 16. 23 
        JESUS said unto his disciples, Verily, verily,
I say
unto you, Whatsoever ye shall ask the Father in my name, he will give
it
you.  Hitherto have ye asked nothing in my name: ask, and ye shall
receive, that your joy may be full.  These things have I spoken
unto
you in proverbs: the time cometh, when I shall no more speak unto you
in
proverbs, but I shall shew you plainly of the Father.  At that day
ye shall ask in my name: and I say not unto you, that I will pray the
Father
for you; for the Father himself loveth you, because ye have loved me,
and
have believed that I came out from God.  I came forth from the
Father,
and am come into the world: again, I leave the world, and go to the
Father. 
His disciples said unto him, Lo, now speakest thou plainly, and
speakest
no proverb.  Now are we sure that thou knowest all things, and
needest
not that any man should ask thee: by this we believe that thou camest forth from 
		God.  Jesus answered them, Do ye now believe?  Behold, the 
		hour cometh, yea, is now come, that ye shall be scattered, every man to 
		his own, and shall leave me alone: and yet I am not alone, because the 
		Father is with me.  These things I have spoken unto you, that in me 
		ye might have peace.  In the world ye shall have tribulation; but 
		be of good cheer, I have overcome the world. 
		 
          
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        INTROIT.  Ps
107:1-9 
         
        O GIVE thanks unto the Lord, for he is
gracious, / and
his mercy endureth for ever. 
        2 Let them give thanks whom the Lord hath
redeemed, /
and delivered from adversity; 
        3 And gathered them out of the lands, from the
east and
from the west, / from the north and from the south. 
        4 They that wandered in the wilderness, even in
a desert
place, / found no way to a city where men dwelt. 
        5 Hungry and thirsty, / their soul fainted in
them. 
        6 So they cried unto the Lord in their trouble,
/ and
he delivered them from their distress. 
        7 He led them forth by the right way, / that
they might
go to the city where men dwelt. 
        Ant.  O that men would therefore
praise the
Lord for his goodness, / and declare the wonders that he doeth for the
children of men! 
        9 For he satisfieth the empty soul. / and
filleth the
hungry soul with goodness. 
        Glory be.  Repeat Antiphon.GRADUAL. 
        Ps 66:15-19    
         
         O come hither, and hearken, all ye that
fear God,
/ and I will tell you what he hath done for my soul. 
        16 I called unto him with my mouth, / and gave
him praises
with my tongue. 
        17 If I regarded wickedness in mine heart, /
the Lord
would not have heard me. 
        18 But verily God hath heard me, / and
considered the
voice of my prayer. 
        19 Praised be God, who hath not cast out my
prayer, /
nor turned his mercy from me. 
        * During Eastertide, Alleluia
        is said twice before the psalm portion, and once after the
last verse. 
It may be said after each verse. 
           
         
        Additional Propers for Eucharistic
Devotions 
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